The Ethics of Collective Sponsorship: Virtuous Action and Obligation in Contemporary Tibet
A significant strand of anthropological work on Buddhist generosity practices in Theravādin and Tibetan Buddhist societies has examined their role in reproducing and reinforcing social and economic hierarchies. Inspired by the recent "moral turn" in anthropology, this article addresses th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Berghahn
[2017]
|
| In: |
Religion and society
Year: 2017, Volume: 8, Issue: 1, Pages: 145–157 |
| Standardized Subjects / Keyword chains: | B
Amdo
/ Lamaism
/ Social ethics
/ Support
/ Sponsorship
/ Assessment
|
| Further subjects: | B
Sponsorship
B Morality B China B Amdo B Buddhist B Poison B Tibet B social and economic hierarchies |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a A significant strand of anthropological work on Buddhist generosity practices in Theravādin and Tibetan Buddhist societies has examined their role in reproducing and reinforcing social and economic hierarchies. Inspired by the recent "moral turn" in anthropology, this article addresses the moral dimensions of these practices by analyzing debates, decisions, and judgments about what to sponsor and how to do so during times of accelerated "modernizing" change. Drawing on ethnographic fieldwork in northeastern Tibet (Amdo) conducted between 2008 and 2015, I focus on a mode of collective sponsorship that has, in different contexts, been considered good, problematic, or even wrong. The moral grounds for such evaluations show that sponsorship is evaluated and experienced not only as a Buddhist practice but also as a social and economic practice with direct consequences for both individuals and communities. The moral stakes of generosity practices are shown to extend beyond individual ethics to the common good. | ||
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| STB | 0 | 0 | |a Bouddhisme tibétain,Bouddhiste,Parrainage,Sponsoring,Sponsoring,Poison,Poisons,Support,Soutien,Soutien,Éthique sociale,Évaluation,Appréciation,Appréciation |
| STC | 0 | 0 | |a Apoyo,Budismo tibetano,Budista,Evaluación,Patrocinio,Sponsoring,Sponsoring,Veneno,Venenos,Ética social |
| STD | 0 | 0 | |a Buddhismo tibetano,Buddismo tibetano,Buddismo tibetano,Buddhista,Buddista,Buddista,Etica sociale,Giudizio,Valutazione,Valutazione,Sostegno,Sponsorizzazione,Veleno,Veleno,Composti chimici tossici |
| STE | 0 | 0 | |a 佛教徒,支持,社会伦理,藏传佛教,藏语系佛教,赞助,资助 |
| STF | 0 | 0 | |a 佛教徒,支持,毒物,社會倫理,藏傳佛教,藏語系佛教,贊助,資助 |
| STG | 0 | 0 | |a Apoio,Avaliação,Budismo tibetano,Budista,Patrocínio,Sponsoring,Sponsoring,Veneno,Veneno,Ética social |
| STH | 0 | 0 | |a Буддист,Осуждение,Оценка,Поддержка,Социальная этика,Спонсорство,Тибетский буддизм,Яд (мотив),Яд |
| STI | 0 | 0 | |a Βουδιστής,Δηλητήριο (μοτίβο),Δηλητήριο,Εκτίμηση,Αξιολόγηση,Θιβετιανός Βουδισμός,Κοινωνική ηθική,Υποστήριξη,Στήριξη,Χορηγία |
| SUB | |a REL | ||
| SYE | 0 | 0 | |a Pagnag , China,Festlandchina,Greater China,Mainland China,Volksrepublik China , Rotchina,Zhongguo,Zhongguo-Diguo,Kaiserreich Zhongguo,Zhongguo,Chung-kuo,Zhonghua-minguo,Chung-hua-min-kuo,China,Zhonghua-Renmin-Gongheguo,Kaiserreich China,China,PRC,Zhongguo,Shinkoku,Chung-hua-jen-min-kung-ho-kuo,Zhonghua,China,Volksrepublik China,Zhongguo,VR China,China,People's Republic of China,Zhong guo,PRC,Zhonghua renmin gongheguo,République populaire de Chine,Chung-kuo kuo min cheng fu,China,Chine,KNR,Zhongguo,Chinese People's Republic,Kytajsʹkaja Narodnaja Respublika,Chinese People’s Republic,Republic of China,Chung-hua min kuo,Chung-kuo , Giftstoffe,Toxikon,Gifte , Xizang Zizhiqu,Bod rang skyong ljongs,Xizang zizhiqu,Xizang,Autonomes Gebiet Tibet,Tibet Autonomous Region,Tibetan Autonomous Region,Bod , Gascart, Gilbert,Tibet |
| SYG | 0 | 0 | |a Pagnag , Lamaismus , Social ethics,Gesellschaftsethik,Gesellschaft,Gesellschaftsethik , Sponsor,Unternehmen , Bewertung,Einschätzung |