Knowing Ourselves as Embodied, Embedded, and Relationally Extended
What does it mean to know oneself, and what is the self that one hopes to know? This article outlines the implications of an embodied understanding of persons and some aspects of the self that are generally ignored when thinking about our selves. The Cartesian model of body-soul (or body-mind) dua...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Wiley-Blackwell
[2017]
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| In: |
Zygon
Jahr: 2017, Band: 52, Heft: 3, Seiten: 864-879 |
| normierte Schlagwort(-folgen): | B
Selbsterkenntnis
/ Leib-Seele-Problem
/ Embodiment
|
| RelBib Classification: | AB Religionsphilosophie; Religionskritik; Atheismus AE Religionspsychologie |
| weitere Schlagwörter: | B
situational embeddedness
B Human Nature B Physicalism B Self B Embodiment B Cognitive Extension B Dualism |
| Online Zugang: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a What does it mean to know oneself, and what is the self that one hopes to know? This article outlines the implications of an embodied understanding of persons and some aspects of the self that are generally ignored when thinking about our selves. The Cartesian model of body-soul (or body-mind) dualism reinforces the idea that there is within us a soul, or self, or mind that is our hidden, inner, and real self. Thus, the path to self-knowledge is introspection. The alternative view is that persons are embodied (entirely physical creatures), embedded (formed by our physical and social environment), and at times extended (cognitively soft-coupled to artifacts or other persons). This article emphasizes the bodily, active, contextual, relational, often simulated, and sometimes extended nature of the selves that we are, and that we hope to know. | ||
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