Das jhwh-Heiligtum am Garizim: ein archäologischer Befund und seine literar- und theologiegeschichtliche Einordnung

No later than the midst of the 5th century the recently discovered sanctuary on Mt.Gerizim was the cultic center of the Samarian Yhwh-worshippers, later known as the Samaritans. The sanctuary was in every way comparable to its counterpart in Jerusalem. The author investigates the question why there...

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Détails bibliographiques
Auteur principal: Hensel, Benedikt 1979- (Auteur)
Type de support: Électronique Article
Langue:Allemand
Vérifier la disponibilité: HBZ Gateway
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Publié: Brill 2018
Dans: Vetus Testamentum
Année: 2018, Volume: 68, Numéro: 1, Pages: 73-93
Sujets / Chaînes de mots-clés standardisés:B Gerizim / Jahwe / Sanctuaire / Fouille / Bibel. Könige 2. 17,24-41 / Bibel. Chronique 2. 13
RelBib Classification:HB Ancien Testament
HH Archéologie
Sujets non-standardisés:B Samaritans 2 Kings Chronicles Second Temple period Mt.Gerizim Shechem cult centralization ancient Judaism
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique

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520 |a No later than the midst of the 5th century the recently discovered sanctuary on Mt.Gerizim was the cultic center of the Samarian Yhwh-worshippers, later known as the Samaritans. The sanctuary was in every way comparable to its counterpart in Jerusalem. The author investigates the question why there is so little mentioning of the sanctuary in the Bible at all; only the location “Mount Gerizim” is mentioned a few times in the Tora. Albeit its obvious absence in the texts, there seem to be several, enciphered mentions of the Samaria sanctuary in the later part of the (Judean) canon (Ketubim and Nebi’im). Altogether they criticize the cult on Mt.Gerizim in this very indirect way. The author explores the texts 2 Kön 17,24-41 and 2 Chr 13 as examples for this enciphering and outlines the character of these polemics and the ideological-theological interest of the Judean authors. 
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