Compromise: What Makes it Bad?
This article considers what makes a compromise bad. First, it defines a compromise as a decision involving a loss of good (i.e., an evil), which should therefore be accompanied by agent-regret. Regret, however, is not moral guilt. Pace proponents of dirty hands, a morally right compromise cannot...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Sage
[2018]
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| In: |
Studies in Christian ethics
Jahr: 2018, Band: 31, Heft: 1, Seiten: 34-48 |
| RelBib Classification: | NCA Ethik TJ Neuzeit TK Neueste Zeit |
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| Zusammenfassung: | This article considers what makes a compromise bad. First, it defines a compromise as a decision involving a loss of good (i.e., an evil), which should therefore be accompanied by agent-regret. Regret, however, is not moral guilt. Pace proponents of dirty hands, a morally right compromise cannot retain elements of moral wrongness (as distinct from non-moral evil). Second, the article proceeds to elaborate the features of bad compromise further in terms of common moral sense: the preference of less rather than more of a single good; the preference of an inferior to a superior good; and the violation of an absolute moral rule. Third, it extends its elaboration in terms of three historical cases: the abandonment of strategic promotion of a good; tactical suspension for insufficient reasons; complicity in indubitable and certain injustice to avoid tolerable costs; and the violation of a basic principle of justice as distinct from normal judicial process. Finally, it adds a methodological epilogue, in which it reflects on whether its treatment of the topic has been sufficiently theological. |
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| ISSN: | 0953-9468 |
| Enthält: | Enthalten in: Studies in Christian ethics
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| Persistent identifiers: | DOI: 10.1177/0953946817737926 |