In Defense of Ritual Propriety
Confucians think ritual propriety is extremely important, but this commitment perplexes many Western readers. This essay outlines the early Confucian Xúnzis defense of ritual, then offers a modified defense of ritual propriety as a real virtue, of value to human beings in all times and places, albe...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2016]
|
| In: |
European journal for philosophy of religion
Year: 2016, Volume: 8, Issue: 1, Pages: 117-141 |
| Standardized Subjects / Keyword chains: | B
Xunzi
/ Ritual
/ Correctness
|
| RelBib Classification: | BM Chinese universism; Confucianism; Taoism |
| Online Access: |
Volltext (doi) Volltext (teilw. kostenfrei) |
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| 520 | |a Confucians think ritual propriety is extremely important, but this commitment perplexes many Western readers. This essay outlines the early Confucian Xúnzis defense of ritual, then offers a modified defense of ritual propriety as a real virtue, of value to human beings in all times and places, albeit one that is inescapably indexed to prevailing social norms in a non-objectionable way. The paper addresses five likely objections to this thesis, drawing on but going beyond recent Kantian defenses of courtesy and civility. The objections concern cultural relativity, insincerity, separating style from substance, elitism, and possible incoherence in the virtue itself. | ||
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