Some Comments on the Alleged Innateness of Religion

This response assesses the claim that Barrett views religious beliefs as non-cultural entities that stem from “innate” cognitive systems “meant for” a “singular idea of God.” By briefly reviewing the literature and Barrett’s actual position—that people are especially sensitive to learning religious...

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Bibliographische Detailangaben
1. VerfasserIn: Purzycki, Benjamin Grant (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
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Veröffentlicht: Brill 2017
In: Method & theory in the study of religion
Jahr: 2017, Band: 29, Heft: 4/5, Seiten: 411-421
normierte Schlagwort(-folgen):B Glaube / Angeborene Ideen / Natürliche Religion / Kognitive Religionswissenschaft
RelBib Classification:AA Religionswissenschaft
AE Religionspsychologie
weitere Schlagwörter:B Cognition naturalness of religion cognitive science of religion
Online Zugang: Volltext (Verlag)
Beschreibung
Zusammenfassung:This response assesses the claim that Barrett views religious beliefs as non-cultural entities that stem from “innate” cognitive systems “meant for” a “singular idea of God.” By briefly reviewing the literature and Barrett’s actual position—that people are especially sensitive to learning religious beliefs by virtue of cognitive systems that function in domains more mundane than religion—I conclude that the target article misrepresents Barrett’s views about the naturalness of religion.
ISSN:1570-0682
Bezug:Kommentar zu "Are People Born to be Believers, or are Gods Born to be Believed? (2017)"
Kommentar in "Reply to Commentaries on “Are People Born to be Believers, or are Gods Born to be Believed?” (2017)"
Enthält:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341403