The Worldview of Memory Lane
This article is a response to Jacob Belzen's Towards Cultural Psychology of Religion, Principles, Approaches and Applications (New York: Springer, 2010) from a cross-cultural pastoral perspective and identifies seven issues where the book and cross-cultural pastoral thinking impact each other:...
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| Collaborateurs: | |
| Type de support: | Électronique Review |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science Business Media B. V.
[2017]
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| Dans: |
Pastoral psychology
Année: 2017, Volume: 66, Numéro: 3, Pages: 381-386 |
| Compte rendu de: | Towards cultural psychology of religion (Dordrecht : Springer, 2010) (Beek, Aart Martin van)
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| RelBib Classification: | AE Psychologie de la religion CD Christianisme et culture KBD Benelux KDD Église protestante |
| Sujets non-standardisés: | B
Cross-cultural
B Cross-cultural studies B Compte-rendu de lecture B Psychology B Dutch studies B Religion B Pastoral Psychology B BELZEN, Jacob B Multicultural B Qualitative Research B Psychologists B Culture |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | This article is a response to Jacob Belzen's Towards Cultural Psychology of Religion, Principles, Approaches and Applications (New York: Springer, 2010) from a cross-cultural pastoral perspective and identifies seven issues where the book and cross-cultural pastoral thinking impact each other: definition, research methodology, object of research, flexibility of research, the relationship between cultural and cross-cultural psychology, culture, and private religious experience. Below I will view Belzen's book through the prism of my primary concerns as a Dutch academic trained in cross-cultural pastoral care and counseling who pastors in a diverse and fluid cultural context. |
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| ISSN: | 1573-6679 |
| Contient: | Enthalten in: Pastoral psychology
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| Persistent identifiers: | DOI: 10.1007/s11089-012-0496-2 |