Esotericist Reading Communities and the Early Circulation of the Sufi Occultist Aḥmad al-Būnī’s Works

The Ifrīqiyan cum Cairene Sufi Aḥmad al-Būnī (d. ca 622/1225 or 630/1232-1233) is a key figure in the history of the Islamicate occult sciences, particularly with regard to the “science of letters and names” (ʿilm al-ḥurūf wa-l-asmāʾ). Drawing on textual and manuscript evidence, this paper examines...

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Auteur principal: Gardiner, Noah (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2017
Dans: Arabica
Année: 2017, Volume: 64, Numéro: 3/4, Pages: 405-441
Sujets non-standardisés:B al-Būnī Al-Būnī esotericism ésotérisme occultism occultisme science of letters science des lettres Ayyūbid Ayyoubides Mamlūk Mamlouks Egypt Égypte Ibn ʿArabī Ibn ʿArabī manuscript culture culture manuscrite Arabic manuscripts manuscrits arabes Kabbalah Kabbale
Accès en ligne: Volltext (Verlag)
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Résumé:The Ifrīqiyan cum Cairene Sufi Aḥmad al-Būnī (d. ca 622/1225 or 630/1232-1233) is a key figure in the history of the Islamicate occult sciences, particularly with regard to the “science of letters and names” (ʿilm al-ḥurūf wa-l-asmāʾ). Drawing on textual and manuscript evidence, this paper examines the role of esotericism—religious secrecy and exclusivity—in al-Būnī’s thought and in the promulgation and early circulation of his works in Egypt and environs. It is argued that al-Būnī intended his works only for elite Sufi initiates, and that, in the century or so after his death, they indeed circulated primarily in “esotericist reading communities,” groups of learned Sufis who guarded their contents from those outside their own circles. This tendency toward esotericism, and the eventual exposure of al-Būnī’s texts to a wider readership, are contextualized in relation to broader developments in late-medieval Mediterranean culture.
ISSN:1570-0585
Contient:In: Arabica
Persistent identifiers:DOI: 10.1163/15700585-12341455