The Influence of the Romantic Genius in Early Christian Studies
This article proposes that critical scholarship of the New Testament has inherited from German Romantic and Idealistic thought a number of presumptions about the role of the author that have contributed to idiosyncratic approaches to these texts when compared with allied studies of ancient literatur...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
University of Otago, Department of Theology and Religion
[2015]
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Dans: |
Relegere
Année: 2015, Volume: 5, Numéro: 1, Pages: 31-60 |
Sujets non-standardisés: | B
Authorship
B Early Christianity B Romanticism B Religion |
Accès en ligne: |
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520 | |a This article proposes that critical scholarship of the New Testament has inherited from German Romantic and Idealistic thought a number of presumptions about the role of the author that have contributed to idiosyncratic approaches to these texts when compared with allied studies of ancient literature. Namely, ``critical'' scholarship has continued to impose anachronistic, Romantic ideas of an implicit Volk (people, nation) or inspirational Geist (spirit) onto early literature about Jesus. I offer an alternative reading of the authorship of the gospels that reads them like other ancient literature, centered on concrete evidence for ancient literary practices. | ||
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