Sheikh Murād al-Bukhārī and the Expansion of the Naqshbandī-Mujaddidī Order in Istanbul

The article offers a fresh look at the career of Murād al-Bukhārī (d. 1720), one of the most influential Sufi leaders of the Middle East in the late 17th/early 18th century. By origin from Samarqand, he was initiated into the Naqshbandiyya-Mujaddidiyya by Aḥmad Sirhindī’s son and became one of his...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Abu-Manneh, Butrus (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Brill 2013
Dans: Die Welt des Islams
Année: 2013, Volume: 53, Numéro: 1, Pages: 1-25
Sujets non-standardisés:B Murād al-Bukhārī Aḥmad Sirhindī Naqshbandiyya-Mujaddidiyya 18th-century Islamic reform / 17th Ottoman elite Sufism in Istanbul Sufism in Damascus Prophetic piety
Accès en ligne: Volltext (Verlag)
Description
Résumé:The article offers a fresh look at the career of Murād al-Bukhārī (d. 1720), one of the most influential Sufi leaders of the Middle East in the late 17th/early 18th century. By origin from Samarqand, he was initiated into the Naqshbandiyya-Mujaddidiyya by Aḥmad Sirhindī’s son and became one of his most successful successors in spreading this Indian branch of the Naqshbandiyya in Syria and Istanbul and Anatolia. The reasons for the formidable followership of Murād among the Ottoman scholarly and bureaucratic elite, including some of the sultans’ close circles are elucidated, and it becomes clear that this new ṭarīqa profited from being untarnished by the bitter controversies between the Ottoman ṭuruq and their adversaries which had raged until the Vienna campaign (1683). By its strong attachment to the Sunna, and by its promise of renewal (tajdīd) it became obviously of great importance for the reforming circles at the top of the empire, and for the general rise of piety during that period, thus showing the Islamic colouring of what is otherwise often regarded as a first movement of Westernization during the so-called “Tulip period”.

ISSN:1570-0607
Contient:In: Die Welt des Islams
Persistent identifiers:DOI: 10.1163/15685152-0001A0001