Islamophobia Reconsidered: Approaching Emotions, Affects, and Historical Layers of Orientalism in the Study of Religion
1The article challenges the unexplained subject matter of emotions and affects in the study of Islamophobia. As a first step, I will pinpoint how scholars in the field of political and social sciences construe affective dimensions of Islamophobia as irrational in opposition to rational behavior and...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2017
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| Dans: |
Method & theory in the study of religion
Année: 2017, Volume: 29, Numéro: 3, Pages: 205-220 |
| Sujets / Chaînes de mots-clés standardisés: | B
Anti-islamisme
/ Sentiment
/ Affectivité
/ Science des religions
/ Historiographie
/ Orientalisme (Sciences culturelles)
|
| RelBib Classification: | AA Sciences des religions AE Psychologie de la religion BJ Islam |
| Sujets non-standardisés: | B
Islamophobia
emotions
‘affective turn’
‘layers of time’
study of religion
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| Accès en ligne: |
Volltext (Verlag) |
MARC
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| 520 | |a 1The article challenges the unexplained subject matter of emotions and affects in the study of Islamophobia. As a first step, I will pinpoint how scholars in the field of political and social sciences construe affective dimensions of Islamophobia as irrational in opposition to rational behavior and interest in politics and thereby virtually exclude emotions and affects as suitable subjects from scholarly discourse. In contrast, I will suggest analyzing Islamophobic discourse in line with approaches defining affects and emotions both as historically and linguistically mediated. Therefore, particular attention is given to a historiographical approach to emotions with regard to a theory of practice and to the so-called ‘affective turn’ in the field of religion. Furthermore, I am arguing that a distinct historiographical stance towards Islamophobia and emotions in the study of religion allows us to readdress historical (e.g., colonial, Orientalist, and postcolonial) layers structuring debates on Islam until today. | ||
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| STA | 0 | 0 | |a Affectivity,Emotion,Emotion,Feeling,Emotions (Philosophy),Emotions in art,Historiography,History writing,Islamophobia,Anti-Islamism,Anti-Muslimism,Science of Religion,Religious studies,Religionswissenschaft,Religions |
| STB | 0 | 0 | |a Affectivité,Anti-islamisme,Islamophobie,Islamophobie,Historiographie,Science des religions,Sentiment,Sentiment,Émotions,Émotions (philosophie) |
| STC | 0 | 0 | |a Afectividad,Ciencias de la religión,Historiografía,Islamofobía,Sentimiento,Sentimiento |
| STD | 0 | 0 | |a Affettività,Islamofobia,Scienze religiose,Sentimento,Sentimento,Storiografia |
| STE | 0 | 0 | |a 历史学,史学,历史编纂学,宗教学,感情,情感 |
| STF | 0 | 0 | |a 伊斯兰恐惧症,宗教學,感情,情感,歷史學,史學,歷史編纂學 |
| STG | 0 | 0 | |a Afetividade,Ciências da religião,Historiografia,Islamofobia,Sentimento,Sentimento |
| STH | 0 | 0 | |a Возбудимость,Исламофобия,Историография,Религиоведение,Чувство (мотив),Чувство |
| STI | 0 | 0 | |a Θρησκειολογία,Ισλαμοφοβία,Ιστοριογραφία,Συναίσθημα <μοτίβο>,Συναίσθημα,Αίσθημα,Αίσθημα (μοτίβο),Συναισθηματικότητα |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Islamophobie,Islamfeindschaft,Antiislamismus,Muslimfeindschaft,Muslimfeindlichkeit , Affektleben,Emotion,Emotionalität,Fühlen,Gemütsbewegung,Gefühlsleben,Gefühle,Emotion,Affektleben,Emotion,Emotionalität,Fühlen,Gemütsbewegung,Gefühlsleben,Gefühle , Religious studies,Religionsphilosophie,Scholasticism,Scholastik,Theologie,Theology,Religionsforschung , Historiografie,Historiographie,Historisierung,Historiographie,Historisierung,Historiographie,Historiografie,Historisierung , Orientalisierende Kunst,Orientalism |