Wrestling with Wickedness
I question the formulation of complex problems as “wicked,” brainstorming other, more fruitful alternatives to this terminology. Such problems are typically contrasted with “tame” problems; the literature charges that one should not treat a problem as “tame” when it is “wicked.” Given this, I questi...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Brill
2017
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| In: |
Worldviews
Jahr: 2017, Band: 21, Heft: 1, Seiten: 87-95 |
| normierte Schlagwort(-folgen): | B
Anthropogene Klimaänderung
/ Problemlösen
/ Komplexität
/ Semantik
/ Weltbild
/ Kritik
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| RelBib Classification: | NCC Sozialethik NCG Ökologische Ethik; Schöpfungsethik TK Neueste Zeit VA Philosophie ZA Sozialwissenschaften |
| weitere Schlagwörter: | B
wicked problems
religion and ecology
climate change
wildness
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| Online Zugang: |
Volltext (Verlag) |
| Zusammenfassung: | I question the formulation of complex problems as “wicked,” brainstorming other, more fruitful alternatives to this terminology. Such problems are typically contrasted with “tame” problems; the literature charges that one should not treat a problem as “tame” when it is “wicked.” Given this, I question both the individualistic consumer approach to climate change and a typical approach from the field of religion and ecology, which may only focus on worldview transformation. Both of these are too “tame” to solve climate change. I argue that the problem of climate change should be seen as “wild.” Scholars of religion do have helpful resources to address such mammoth imbroglios, but we must nevertheless honor the problem’s wildness. |
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| ISSN: | 1568-5357 |
| Enthält: | In: Worldviews
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| Persistent identifiers: | DOI: 10.1163/15685357-02101006 |