Continuing Bonds in the Tōhoku Disaster Area
This paper is a report of qualitative and quantitative research on “continuing bonds” between the bereaved and the deceased in the areas affected by the Great East Japan Earthquake. The disaster victims recount that it is normal for them to have conversations with the deceased, and that maintaining...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
|
| In: |
Journal of Religion in Japan
Year: 2016, Volume: 5, Issue: 2/3, Pages: 199-226 |
| Standardized Subjects / Keyword chains: | B
Tohoku (Region)
/ Catastrophe
/ Grieving process
/ Affective bonding
/ Remembrance
/ Spirits
|
| RelBib Classification: | AD Sociology of religion; religious policy AE Psychology of religion AG Religious life; material religion BL Buddhism KBM Asia RG Pastoral care |
| Further subjects: | B
Great East Japan Earthquake
disaster
death studies
continuing bonds
secularism
spirituality
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a This paper is a report of qualitative and quantitative research on “continuing bonds” between the bereaved and the deceased in the areas affected by the Great East Japan Earthquake. The disaster victims recount that it is normal for them to have conversations with the deceased, and that maintaining continuing bonds with the deceased makes them feel better. Communities of grief, within which stories about the deceased are shared, have emerged among the bereaved. There appear to be two types of representation of, and relationship with, the dead: namely, as “familiar spirits” and “unfamiliar spirits.” The closeness of relationships within a community decides which type is dominant. Many victims consider their connection to the deceased to be stronger than their connection to the priests who facilitate these bonds. Finally, based on these findings, this paper examines how religious specialists have been engaged in spiritual care, and whether such care will be successful as a post-secular activity under the conditions of “recovery secularism.” | ||
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| STB | 0 | 0 | |a Catastrophe,Catastrophe,Commémoration,Commémoration,Souvenir,Souvenir,Souvenir (motif),Souvenir,Deuil <psychanalyse>,Travail du deuil,Travail du deuil,Esprits,Liaison affective,Attachement,Attachement |
| STC | 0 | 0 | |a Catástrofe,Catástrofe,Elaboración del duelo,Espíritus,Lazo afectivo,Memoria,Memoria |
| STD | 0 | 0 | |a Catastrofe,Catastrofe,Commemorazione,Commemorazione,Elaborazione del lutto,Legame affettivo,Spiriti |
| STE | 0 | 0 | |a 处理丧恸,应对丧恸,幽灵,精灵,鬼魂,情感依附,情感连结,灾难,灾害,灾祸,灾难,灾祸,灾害,纪念,记忆,回忆 |
| STF | 0 | 0 | |a 幽靈,精靈,鬼魂,情感依附,情感連結,災難,災害,災禍,災難,災禍,災害,紀念,記憶,回憶,處理喪慟,應對喪慟 |
| STG | 0 | 0 | |a Catástrofe,Catástrofe,Elaboração del luto,Espíritos,Laço afetivo,Memória,Memória |
| STH | 0 | 0 | |a Аффективная привязанность,Духи,Катастрофа (мотив),Катастрофа,Память о (мотив),Память о,Работа скорби (психология) |
| STI | 0 | 0 | |a Εορτασμός (μοτίβο),Εορτασμός,Επεξεργασία του πένθους,Καταστροφή (μοτίβο),Καταστροφή,Πνεύματα,Συναισθηματική δέσμευση |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Katastrophen , Tod,Tod,Trauer,Trauerbewältigung,Coping with grief , Bindung,Emotionale Bindung,Gefühlsbindung,Emotionelle Bindung , Gedächtnis <Gedenken>,Angedenken,Gedenkkultur,Gedächtnis,Angedenken , Geist |