The Protestant Dimension of the Ethical Critique of Carbon Commodification

Some influential philosophers have argued that carbon commodification is a morally bad means of combating global climate change. This article argues that the ethical critique of carbon commodification derives moral coherence and strength from its implicit religious foundation, that is, the “Protesta...

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Auteur principal: Kamminga, Menno R. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2015
Dans: Philosophia reformata
Année: 2015, Volume: 80, Numéro: 1, Pages: 57-77
RelBib Classification:KDD Église protestante
NCC Éthique sociale
NCE Éthique des affaires
NCG Éthique de la création; Éthique environnementale
VA Philosophie
Sujets non-standardisés:B carbon offsets Christian tradition climate change ethics emissions trading religion Protestant tradition
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Résumé:Some influential philosophers have argued that carbon commodification is a morally bad means of combating global climate change. This article argues that the ethical critique of carbon commodification derives moral coherence and strength from its implicit religious foundation, that is, the “Protestant” understanding of social ethics on which it relies. The argument is threefold. First, the ethical critique of carbon commodification is not a strictly ethical position, as it typically depends on prophetic indictment as well as moral-philosophical concerns. Second, the ethical critique of carbon commodification involves a secularized continuation of the “Protestant” tradition within Christian thought. Third, its “Protestant-ness” gives the ethical critique of carbon commodification critical power, as the very occurrence of climate change implies coherency problems for the opposing dominant “Roman” tradition.
ISSN:2352-8230
Contient:In: Philosophia reformata
Persistent identifiers:DOI: 10.1163/23528230-08001004