Buildings on the Fringes of Society – 19th Century Protestant Asylums for ‘Idiots’ as Places of Hyper-Inclusion

This article analyses one Christian welfare institution and discusses the effects of its spatial location on the social position of its clients. By examining the mechanisms of inclusion and exclusion, it focuses on the early history of the Asylum of Alsterdorf for imbecile and feeble-minded children...

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Détails bibliographiques
Auteur principal: Jelinek-Menke, Ramona 1985- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2016
Dans: Journal of religion in Europe
Année: 2016, Volume: 9, Numéro: 4, Pages: 350-368
Sujets / Chaînes de mots-clés standardisés:B Evangelische Stiftung Alsterdorf / Protestantisme / Handicapé mental / Inclusion (Sociologie)
RelBib Classification:AD Sociologie des religions
CH Christianisme et société
KBB Espace germanophone
KDD Église protestante
Sujets non-standardisés:B Christian welfare institution disability segregation exclusion inclusion systems theory
Accès en ligne: Volltext (Verlag)
Description
Résumé:This article analyses one Christian welfare institution and discusses the effects of its spatial location on the social position of its clients. By examining the mechanisms of inclusion and exclusion, it focuses on the early history of the Asylum of Alsterdorf for imbecile and feeble-minded children (Asyl für schwach- und blödsinnige Kinder zu Alsterdorf) in nineteenth-century Hamburg. The analytical perspective follows the concept of inclusion–exclusion as presented in Niklas Luhmann’s systems theory. It is argued here that a religious welfare institution may enclose its clients in a hyper-inclusive system for theological reasons and that, consequently, institutions of this kind contribute to the social exclusion of their clients.
ISSN:1874-8929
Contient:In: Journal of religion in Europe
Persistent identifiers:DOI: 10.1163/18748929-00904003