Buildings on the Fringes of Society – 19th Century Protestant Asylums for ‘Idiots’ as Places of Hyper-Inclusion

This article analyses one Christian welfare institution and discusses the effects of its spatial location on the social position of its clients. By examining the mechanisms of inclusion and exclusion, it focuses on the early history of the Asylum of Alsterdorf for imbecile and feeble-minded children...

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Bibliographische Detailangaben
1. VerfasserIn: Jelinek-Menke, Ramona 1985- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Brill 2016
In: Journal of religion in Europe
Jahr: 2016, Band: 9, Heft: 4, Seiten: 350-368
normierte Schlagwort(-folgen):B Evangelische Stiftung Alsterdorf / Protestantismus / Geistig behinderter Mensch / Inklusion (Soziologie)
RelBib Classification:AD Religionssoziologie; Religionspolitik
CH Christentum und Gesellschaft
KBB Deutsches Sprachgebiet
KDD Evangelische Kirche
weitere Schlagwörter:B Christian welfare institution disability segregation exclusion inclusion systems theory
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Beschreibung
Zusammenfassung:This article analyses one Christian welfare institution and discusses the effects of its spatial location on the social position of its clients. By examining the mechanisms of inclusion and exclusion, it focuses on the early history of the Asylum of Alsterdorf for imbecile and feeble-minded children (Asyl für schwach- und blödsinnige Kinder zu Alsterdorf) in nineteenth-century Hamburg. The analytical perspective follows the concept of inclusion–exclusion as presented in Niklas Luhmann’s systems theory. It is argued here that a religious welfare institution may enclose its clients in a hyper-inclusive system for theological reasons and that, consequently, institutions of this kind contribute to the social exclusion of their clients.
ISSN:1874-8929
Enthält:In: Journal of religion in Europe
Persistent identifiers:DOI: 10.1163/18748929-00904003