Short Back and Sides
Qalandars have often been depicted in negative terms in medieval and pre-modern literature by Sufis themselves, clerics and historians. Treatises composed by Qalandars are rare, thus the possibility of producing a balanced survey of their form of Sufism and contribution to the socio-political and re...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Journal of Sufi studies
Year: 2017, Volume: 6, Issue: 1, Pages: 82-115 |
| Further subjects: | B
ʿAlī ibn Abī Ṭālib
Qalandar
Safavid Iran
Shāh Sulīmān
Shīʿa Islam
Sufism
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| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a Qalandars have often been depicted in negative terms in medieval and pre-modern literature by Sufis themselves, clerics and historians. Treatises composed by Qalandars are rare, thus the possibility of producing a balanced survey of their form of Sufism and contribution to the socio-political and religious climate of any given period is difficult. One such text, the “Sulīmān Qalandar Nāma”, however, completed in 1668, offers an intriguing perspective of Qalandars in late Safavid Iran. An analysis of this text, along with a focus on the dynamics of late Safavid religion and politics suggests that far from being antinomian and otherworldly Sufis, these Qalandars were supportive of the Shīʿa Safavid dynasty. The text offers an interesting marriage between traditional Qalandar themes and those inspired by Shīʿa Islam, and it testifies to the continuing importance of the Qalandars, providing evidence for the cultural continuity of this form of Sufism in the region. | ||
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