Benedict XVI, Islam and Christian-Muslim Relations
In continuity with Vatican II and the development of the modern papacy vis-à-vis the religions, Ratzinger-Benedict-XVI has given a distinctive contribution to the Catholic engagement with Islam. He sees the dialogue between Christians and Muslims as theologically founded in ‘God’s irruptive call … h...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2017]
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| In: |
The Downside review
Year: 2017, Volume: 135, Issue: 1, Pages: 55-75 |
| RelBib Classification: | BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KAJ Church history 1914-; recent history KCB Papacy KDB Roman Catholic Church |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a In continuity with Vatican II and the development of the modern papacy vis-à-vis the religions, Ratzinger-Benedict-XVI has given a distinctive contribution to the Catholic engagement with Islam. He sees the dialogue between Christians and Muslims as theologically founded in ‘God’s irruptive call … heard in the midst of man’s ordinary daily existence,’ which constitutes the shared source of their respective faiths. This shared religious experience imposes on Christians and Muslims a common vocation, that is, to serve humanity by witnessing to that experience, and so help society open itself to the transcendent and give God his rightful place in the life of humanity. Together Christians and Muslims can proclaim that God exists and can be encountered, that he his Creator and calls all people to live according to his ‘design for the world’. Our common task is to offer this truth to all. Benedict XVI has identified the theological foundations, and has suggested the content, aims and a spirituality of the Christian Muslim relationship. Most importantly, in doing so he has challenged Islam to articulate its own theology of interreligious dialogue and has ultimately identified the possible foundations of an Islamic theology of Christian-Muslim relations on which Muslims themselves can build. | ||
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