Religious Epistemological Disjunctivism
This paper explores religious belief in connection with epistemological disjunctivism. It applies recent advances in epistemological disjunctivism to the religious case for displaying an attractive model of specifically Christian religious belief. What results is a heretofore unoccupied position in...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
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| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science + Business Media B. V
[2016]
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| Dans: |
International journal for philosophy of religion
Année: 2016, Volume: 79, Numéro: 3, Pages: 261-279 |
| Sujets non-standardisés: | B
Justification (Theory of knowledge)
B Epistemological externalism B Epistemological internalism B EVIDENTIALISM B MCDOWELL, John B John McDowell B Duncan Pritchard B Religious Epistemology B epistemological disjunctivism B PRITCHARD, Duncan B INTUITION (Psychology) |
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Accès probablement gratuit Volltext (lizenzpflichtig) |
| Résumé: | This paper explores religious belief in connection with epistemological disjunctivism. It applies recent advances in epistemological disjunctivism to the religious case for displaying an attractive model of specifically Christian religious belief. What results is a heretofore unoccupied position in religious epistemology-a view I call 'religious epistemological disjunctivism' (RED). My general argument is that RED furnishes superior explanations for the sort of 'grasp of the truth' which should undergird 'matured Christian conviction' of religious propositions. To this end I first display the more familiar perceptual epistemological disjunctivism (PED), contrasting it with both externalist and classically internalist views. This prepares the way for introducing RED with its own distinctive factive mental state operator- pneuming that p. In this second section I present the RED model, not failing to address a potential problem concerning religious disagreement. I also clarify RED's distinctive internalist aspect, describing how it comports with contemporary internalist thinking in epistemology. I then move in section three to criticize externalist and classical internalist views, showing where they fail to make proper sense of the sort of knowing which should ground mature Christian conviction. Specifically, I highlight three intuitions which I think any theory of religious belief should capture: what I call the case- closed intuition, the good believer intuition, and the Plantingian platitude. This is all to set up for the final section where I argue that RED is superior for understanding proper religious believing-capturing the aforementioned intuitions. |
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| ISSN: | 1572-8684 |
| Contient: | Enthalten in: International journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.1007/s11153-015-9553-y |