Institutional, Alternative, Distanced, and Secular.: Four Types of (Un)Belief and their Gods

When scholars use mono-method strategies to identify broad religious or secular groups in a population, they often encounter significant problems. Quantitative studies have difficulties in interpreting the groups because of a lack of local knowledge, while qualitative studies often lack generalizabi...

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Détails bibliographiques
Auteur principal: Stolz, Jörg 1967- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Universitetsforlaget [2017]
Dans: Nordic journal of religion and society
Année: 2017, Volume: 30, Numéro: 1, Pages: 4-23
Sujets / Chaînes de mots-clés standardisés:B Spiritualité / Laïcité / Foi / Incroyance / Institutionnalisation
RelBib Classification:AA Sciences des religions
AG Vie religieuse
Sujets non-standardisés:B Secularity
B Spirituality
B Religious milieu
B fuzzy fidelity
B Mixed Methods
B God
B Religiosity
Accès en ligne: Volltext (Verlag)
Volltext (doi)

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520 |a When scholars use mono-method strategies to identify broad religious or secular groups in a population, they often encounter significant problems. Quantitative studies have difficulties in interpreting the groups because of a lack of local knowledge, while qualitative studies often lack generalizability. The present study uses a mixed methods approach combining a representative survey (N=1229) and semi-structured interviews (N=73) to better address these problems. I identify four basic types of (un)belief: Institutionals, Alternatives, Distanced, and Seculars. These types show very different religious/secular beliefs and practices, and significantly differing images of “God.” I argue that this typology is more complete than former attempts, since it combines quantitative generalizability with interpretation grounded in qualitative material. An intergenerational perspective shows that the growing “secular” group will, in the future, outnumber the current largest group of “distanced” individuals. 
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