Invisible Fences
On a superficial level, the differentiation between “Jews” and “non-Jews” functions as one of the best-known lines of demarcation in the representation of Jewish culture and religion. It draws on a hermeneutical boundary between “insiders” and “outsiders” with regard to the understanding of specific...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
|
| In: |
Method & theory in the study of religion
Year: 2016, Volume: 28, Issue: 4/5, Pages: 337-364 |
| Standardized Subjects / Keyword chains: | B
Judaism
/ Historiography
/ Emic analysis
/ Etic analysis
|
| RelBib Classification: | AA Study of religion BH Judaism |
| Further subjects: | B
Jews
non-Jews
authenticity
Jewish religions
insider–outsider
|
| Online Access: |
Volltext (Verlag) |
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| 520 | |a On a superficial level, the differentiation between “Jews” and “non-Jews” functions as one of the best-known lines of demarcation in the representation of Jewish culture and religion. It draws on a hermeneutical boundary between “insiders” and “outsiders” with regard to the understanding of specific “Jewish experiences.” In this article, I add that this division, often supported by theologians and scholars in the scientific study of religion\s, influences the organizational structure of academic institutions as well, bestowing more “authenticity” on the research of Jewish scholars than on that of non-Jewish scholars. I furthermore assert that, from a methodological point of view, this form of insider–outsider distinction can be seen as part of the discourse on first-order essentialism in Jewish Studies, which includes significant regional differences. Whereas many European scholars are oriented toward mono-cultural images of Jewish religions, scholars from the United States are often eager to explore the plurality of the increasingly diverse religious field. In Israel the insider–outsider distinction occurs on quite a different level, since more and more Israeli scholars criticize ethnicized patterns in Jewish studies. | ||
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| STA | 0 | 0 | |a Emic analysis,Etic analysis,Historiography,History writing,Judaism,Judaism,Judaism in literature |
| STB | 0 | 0 | |a Analyse émique,Analyse étique,Historiographie,Judaïsme,Judaïsme |
| STC | 0 | 0 | |a Análisis émica,Análisis ética,Historiografía,Judaísmo,Judaísmo |
| STD | 0 | 0 | |a Analisi emica,Analisi etica,Ebraismo,Ebraismo,Storiografia |
| STE | 0 | 0 | |a 历史学,史学,历史编纂学,犹太教,犹太教 |
| STF | 0 | 0 | |a 歷史學,史學,歷史編纂學,猶太教,猶太教 |
| STG | 0 | 0 | |a Análise ética,Análise êmica,Historiografia,Judaísmo,Judaísmo |
| STH | 0 | 0 | |a Историография,Иудаизм (мотив),Иудаизм,Эмический анализ,Этический анализ |
| STI | 0 | 0 | |a Ημική ανάλυση,Ητική ανάλυση,Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Ιστοριογραφία |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Judaism,Judaismus,Jüdische Religion,Zionism,Zionismus,Jüdische Religion,Judaismus,Jüdische Religion,Judaismus , Historiografie,Historiographie,Historisierung,Historiographie,Historisierung,Historiographie,Historiografie,Historisierung |