Clarifying the Phenomenology of Gerardus van der Leeuw
The argument of this paper is that Gerardus van der Leeuw’s Religion in Essence and Manifestation has been consistently misread. This is due to three factors: i. the “Prolegomena” was changed to an “Epilegomena”; ii. Hans Penner’s additions to the posthumous second edition, and; iii. John Evan Turne...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
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| In: |
Method & theory in the study of religion
Year: 2016, Volume: 28, Issue: 3, Pages: 227-263 |
| Standardized Subjects / Keyword chains: | B
Leeuw, Gerardus van der 1890-1950
/ Phenomenology of religion
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Further subjects: | B
Gerardus van der Leeuw
phenomenology of religion
philosophical phenomenology
Hegel
Max Scheler
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a The argument of this paper is that Gerardus van der Leeuw’s Religion in Essence and Manifestation has been consistently misread. This is due to three factors: i. the “Prolegomena” was changed to an “Epilegomena”; ii. Hans Penner’s additions to the posthumous second edition, and; iii. John Evan Turner’s Hegelian biased translation into English. These factors have contributed to a “Tyranny of the Same” whereby van der Leeuw has been back-read into either phenomenological history-of-religion or phenomenology-of-religion, two inventions of “phenomenology” that began after van der Leeuw. Dealing with the criticisms of Herbert Spiegelberg, Penner, and Tim Murphy, I will argue that van der Leeuw properly belongs under philosophical phenomenology. Read in such a light, this leads to a radically different understanding of “religion” and “power” in Religion in Essence and Manifestation. | ||
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