Patristic Scholarship and Religious Contention, 1678–1716
Lactantius’s treatise De mortibus persecutorum, which celebrates the end of the persecutions of Christians in the Roman empire, was lost for six centuries. Its discovery in 1678 was a European event which set the sophisticated machinery of information exchange in the republic of letters in motion. S...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
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| In: |
Church history and religious culture
Year: 2016, Volume: 96, Issue: 3, Pages: 266-303 |
| Standardized Subjects / Keyword chains: | B
Cuper, Gisbert 1644-1716
/ Lactantius, Lucius Caecilius Firmianus 250-317, De mortibus persecutorum
/ Publication
B Research |
| RelBib Classification: | KAB Church history 30-500; early Christianity KAH Church history 1648-1913; modern history |
| Further subjects: | B
Republic of Letters
Patristics
scholarship
antiquarianism
idolatry
religious persecution
Lucius Caecilius Firmianus Lactantius (± 250-± 320)
Gijsbert Cuper (1644–1716)
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a Lactantius’s treatise De mortibus persecutorum, which celebrates the end of the persecutions of Christians in the Roman empire, was lost for six centuries. Its discovery in 1678 was a European event which set the sophisticated machinery of information exchange in the republic of letters in motion. Scholars joined forces in expounding the historical significance of the patristic text. However, this collective enterprise was also bound up with theological-political interests. Editors and commentators were all affected by affairs of state and ecclesiastical policy, which conditioned their engagement with the treatise. This article reviews the editorial history of De mortibus persecutorum, during the three decades in which it attracted scholarly attention, and it highlights the specific interests of the scholars involved. The focus will be on Gijsbert Cuper (1644–1716), often depicted as an exemplary member of the republic of letters. His paper legacy allows us to recover the theological-political concerns which informed his investigations. | ||
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