Some Egyptian Elements in the Genesis Apocryphon: Evidence of a Ptolemaic Social Location?

Though the social and geographic milieu of the Genesis Apocryphon has regularly been considered to be Greco-Roman period Palestine, there are several indications that the author(s) of this text had a special knowledge of, and interest in, Egypt. This essay explores three possible connections with Eg...

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Détails bibliographiques
Auteur principal: Machiela, Daniel A. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2010
Dans: Aramaic studies
Année: 2010, Volume: 8, Numéro: 1/2, Pages: 47-69
Sujets / Chaînes de mots-clés standardisés:B Égypte (Antiquité) / Culture / Genesis-Apokryphon (Manuscrits de la Mer Morte) / Ptolemäer 323 avant J.-C.-30 avant J.-C.
RelBib Classification:TC Époque pré-chrétienne
Sujets non-standardisés:B Genesis Apocryphon Genesis Egypt Hyrcanus Karmon sibling marriage Ptolemaic period Noah Abram
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:Though the social and geographic milieu of the Genesis Apocryphon has regularly been considered to be Greco-Roman period Palestine, there are several indications that the author(s) of this text had a special knowledge of, and interest in, Egypt. This essay explores three possible connections with Egypt: use of the name Hyrcanus for the Pharaoh’s official, employment of the name Karmon for the river separating Canaan and Egypt, and the practice of sibling marriage for Shem’s children only after the flood. Taken cumulatively, these factors speak to a general familiarity of the author(s) with Egypt, plausibly during the Ptolemaic period, though an Egyptian compositional setting is far less certain.
ISSN:1745-5227
Contient:In: Aramaic studies
Persistent identifiers:DOI: 10.1163/147783510X571579